Mennonite Church USA v. DHS
CourtCourt of Appeals for the D.C. Circuit
Date FiledOctober 20, 2026
Docket25-5209
StatusPublished
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Full Opinion
United States Court of Appeals
FOR THE DISTRICT OF COLUMBIA CIRCUIT
Argued February 5, 2026 Decided October 20, 2026
No. 25-5209
MENNONITE CHURCH USA, ET AL.,
APPELLANTS
v.
UNITED STATES DEPARTMENT OF HOMELAND SECURITY, ET
AL.,
APPELLEES
Appeal from the United States District Court
for the District of Columbia
(No. 1:25-cv-00403)
Kelsi Brown Corkran argued the cause for appellants.
With her on the briefs were Shelby B. Calambokidis, Julia
Gegenheimer, Alexandra Lichtenstein, and Kate Talmor.
Tobin Raju and David A. Schulz were on the brief for amici
curiae Quaker Practices and Beliefs in support of appellants.
Hyland Hunt and Dana Kaersvang were on the brief for
amici curiae Fair and Just Prosecution and the Law
Enforcement Action Partnership in support of appellants.
2
Stephen W. Miller was on the brief for amicus curiae the
United States Conference of Catholic Bishops in support of
appellants.
Golnaz Fakhimi, Lynn Damiano Pearson, and Hilda
Bonilla were on the brief for amici curiae 20 Faith-Based,
Immigrant Justice, and/or Civil Rights Organizations in
support of appellants.
Michael E. Talent, Attorney, U.S. Department of Justice,
argued the cause for appellees. With him on the brief were
Brett A. Shumate, Assistant Attorney General, and August E.
Flentje, Attorney. Michael S. Raab, Sarah N. Smith, and
Lowell V. Sturgill, Jr., Attorneys, entered appearances.
Christopher J. Hajec and Matt A. Crapo were on the brief
for amicus curiae Federation for American Immigration
Reform in support of appellees.
Before: WILKINS, RAO, and PAN, Circuit Judges.
Opinion for the Court filed by Circuit Judge PAN.
Dissenting opinion filed by Circuit Judge RAO.
PAN, Circuit Judge: For more than thirty years, the U.S.
government largely refrained from conducting immigration-
enforcement operations at “sensitive locations,” including
houses of worship. But on January 20, 2025, the Department
of Homeland Security (DHS) changed course: DHS
announced that immigration officers may use “discretion” and
“common sense” to apprehend undocumented immigrants at
locations that the government had previously shielded, such as
churches, mosques, and synagogues. Immigration and
Customs Enforcement (ICE) subsequently implemented that
directive with a policy of its own: Supervisory agents may now
3
approve enforcement operations “at or near” protected places,
on a “case by case” basis, with no “bright line rules” to cabin
their discretion.
A group of twenty-seven Judeo-Christian organizations
sued the government, seeking to protect houses of worship
from invasive immigration-enforcement activities. They
brought claims under the First Amendment, the Religious
Freedom Restoration Act, and the Administrative Procedure
Act. The organizations moved for a preliminary injunction that
would require the government to revert to its prior, more
protective policy, and that would bar immigration agents from
conducting enforcement operations at houses of worship in the
absence of exigent circumstances or a judicial warrant. The
district court denied the motion. It held that plaintiffs likely
lacked Article III standing to pursue their claims because some
of their asserted injuries were likely not sufficiently imminent,
while others were likely not traceable to the government’s
change in policy or redressable by a reversion to the prior
policy. We reverse.
I.
A.
Congress has tasked DHS with the administration and
enforcement of the nation’s immigration laws. 8 U.S.C.
§ 1103(a)(1). The agency enjoys broad enforcement powers,
including the authority to investigate suspected violations of
immigration laws, to arrest suspected offenders, and to deport
certain undocumented immigrants. Id. §§ 1225, 1226, 1357.
DHS acts through numerous subcomponents, including ICE
and Customs and Border Patrol (CBP), which are both
empowered to “enforce and administer all immigration laws.”
6 U.S.C. § 211(c)(8).
4
In 1993, the government adopted a “Sensitive Locations
Policy,” under which it directed immigration authorities to
“attempt to avoid apprehension of persons and to tightly
control investigative operations on the premises of schools,
places of worship, funerals and other religious ceremonies.”
J.A. 146. That policy remained in place, with relatively minor
alterations, for over thirty years.
The most recent version of the Sensitive Locations Policy
was adopted in 2021, when then-Secretary of Homeland
Security Alejandro Mayorkas sent a memorandum to the acting
heads of ICE and CBP entitled “Guidelines for Enforcement
Actions in or Near Protected Areas.” J.A. 130. The Mayorkas
Memo instructed that, “[t]o the fullest extent possible, we
should not take an enforcement action in or near a [sensitive]
location,” such as a “place of worship or religious study,
whether in a structure dedicated to activities of faith (such as a
church or religious school) or a temporary facility or location
where such activities are taking place.” J.A. 131. It provided
that “before taking an enforcement action in or near a protected
area,” officers “must seek prior approval from their Agency’s
headquarters, or as [headquarters] otherwise delegate[s].” J.A.
133. Enforcement actions covered by the Memo “include[d],
but [were] not limited to, . . . arrests, civil apprehensions,
searches, inspections, seizures, service of charging documents
or subpoenas, interviews, and immigration enforcement
surveillance.” Id.
The Mayorkas Memo included an “exigent circumstances”
exception, which allowed emergency enforcement actions in
protected areas in situations involving “national security
threat[s]”; “imminent risk of death, violence, or physical
harm”; the destruction of criminal evidence; or “hot pursuit of
an individual who poses a public safety threat”; as well as when
“[a] safe alternative location [did] not exist.” J.A. 133. The
5
Memo instructed agents to “exercise [their] judgment” when
deciding whether specific circumstances qualified as exigent.
Id. Where exigent circumstances precluded prior approval, the
Mayorkas Memo instructed that agents promptly report the
action to headquarters. In all circumstances, “[t]o the fullest
extent possible,” any enforcement action at or near a sensitive
location had to “be taken in a non-public area, outside of public
view, and be otherwise conducted to eliminate or at least
minimize the chance that the enforcement action will restrain
people from accessing” the sensitive location. Id.
On January 20, 2025, Acting DHS Secretary Benjamine
Huffman issued a memorandum superseding and rescinding
the Mayorkas Memo. The Rescission Memo removes the
former limits on enforcement activities at sensitive locations.
It instead instructs immigration officers to “use [their]
discretion along with a healthy dose of common sense” when
conducting operations at houses of worship. J.A. 128. The
Rescission Memo notes that “[t]he Director of ICE and the
Commissioner of CBP may wish to issue further guidance to
assist officers in exercising appropriate enforcement
discretion.” Id.
Eleven days later, then-Acting ICE Director Caleb Vitello
issued a more detailed policy memo to implement the
rescission of the Sensitive Locations Policy. The Vitello
Memo disavows “bright line rules” and instructs certain office-
level supervisory personnel to make “case-by-case
determinations regarding whether, where, and when to conduct
an immigration enforcement action in or near a protected area.”
J.A. 512–13. Under the Vitello Memo, ICE supervisors can
“provide authorization for [sensitive-locations] actions either
verbally or in writing.” J.A. 513.
6
The rescission of the Mayorkas Memo was part of the
Administration’s “broader initiative to accelerate immigration
enforcement.” Mennonite Church USA v. DHS, 778 F. Supp.
3d 1, 6 (D.D.C. 2025). In a press release issued on the day after
the Rescission Memo was circulated, DHS announced that
“criminal aliens” would no longer be able “to hide in America’s
schools and churches to avoid arrest.” J.A. 31 (quoting Press
Release, DHS, Statement from a DHS Spokesperson on
Directives Expanding Law Enforcement and Ending the Abuse
of Humanitarian Parole (Jan. 21, 2025),
https://perma.cc/ZM97-MY89). In a subsequent press release
about the rescission of the Sensitive Locations Policy, DHS
noted that ICE agents “believe that rescinding the Mayorkas
[Memo] is going to free them up to go after more illegal
immigrants.” J.A. 110–11 (quoting Press Release, DHS,
Promises Made, Promises Kept: President Trump Is Already
Securing Our Border and Deporting Criminal Aliens (Jan. 26,
2025), https://perma.cc/9YZA-G9PZ).
B.
In response to the government’s change in enforcement
policy, a coalition of twenty-seven Judeo-Christian
organizations sued DHS, CBP, ICE, and the leaders of those
three agencies (collectively, the government) in February 2025.
Plaintiffs fall into two categories: Sixteen plaintiffs are
national or regional denominational bodies, and the remaining
eleven plaintiffs are denominational or interdenominational
associations. The first category comprises entities like the
General Assembly of the Presbyterian Church, U.S.A., and the
Union for Reform Judaism — large organizations that serve as
centralized hubs for hundreds of congregations with shared
faiths, such as Presbyterianism and Reform Judaism. The
second category comprises a range of associations, like the
Latino Christian National Network and the Rabbinical
7
Assembly, which provide support for and represent the
interests of their member congregations, clergy, and
congregants.
Plaintiffs collectively represent the interests of millions of
worshippers, including Baptists, Brethren, Catholics,
Conservative Jews, Episcopalians, Evangelicals, Mennonites,
Quakers, Pentecostals, Presbyterians, Reconstructionist Jews,
Reform Jews, Unitarian Universalists, United Methodists, and
Zion Methodists. They and their members sponsor a wide
variety of religious and social activities and resources, such as
worship services, food and clothing pantries, and legal,
language, and job-training assistance. In their complaint, every
plaintiff alleges that at least one of its member congregations
provides support to undocumented immigrants — some of
whom are members of the congregations, and others of whom
benefit from their charitable work.
Plaintiffs brought three claims before the district court.
First, they alleged that the Rescission Memo violates the
Religious Freedom Restoration Act, which bars the federal
government from “substantially burden[ing] a person’s
exercise of religion” unless the burden “is the least restrictive
means of furthering [a] compelling governmental interest.” 42
U.S.C. § 2000bb-1(a)–(b); J.A. 92–95. Second, they asserted
that the Memo violates the First Amendment by impinging on
their freedom of expressive association. See Roberts v. U.S.
Jaycees, 468 U.S. 609, 623 (1984). And third, they claimed
that in promulgating the Rescission Memo, DHS violated the
Administrative Procedure Act because it did not “reasonably
consider[] the relevant issues and reasonably explain[] the
decision.” FCC v. Prometheus Radio Project, 592 U.S. 414,
423 (2021); J.A. 97–99.
8
Plaintiffs moved for a preliminary injunction to shield
their member congregations from enforcement actions during
the pendency of the litigation. They asked the district court:
(1) to resurrect the Mayorkas Memo’s Sensitive Locations
Policy (by staying the Rescission Memo and enjoining the
government from effectuating the Rescission Memo), and (2)
to bar the government “from carrying out immigration
enforcement activities at [p]laintiffs’ places of worship or
during religious ceremonies, absent exigent circumstances or
the existence and planned execution of a judicial warrant.” J.A.
106.
Plaintiffs supported their motion with sixty-six exhibits,
including at least two declarations per plaintiff. The declarants
— leaders and congregants of plaintiffs and their member
congregations — established that each plaintiff had “strong
reason to believe” that at least one of its member congregations
was “at imminent risk of immigration enforcement actions.”
E.g., J.A. 151. And they attested that members of all but one
plaintiff had “experienced declines in attendance at worship
services and social service events due to” congregants’ fear of
increased ICE and CBP enforcement in the wake of the
Rescission Memo. Gov’t Br. 15. Many of the declarants also
cited financial and conscience concerns flowing from the
imminent risk of immigration enforcement at their houses of
worship.
Plaintiffs and their declarants asserted — and the district
court acknowledged — that after the Rescission Memo issued,
several specific enforcement actions occurred at or near houses
of worship, including (1) a raid at a plaintiff-affiliated church,1
1
Mennonite Church, 778 F. Supp. 3d at 6 & n.1; J.A. 507 (North
Georgia Conference of the United Methodist Church) (“ICE agents
came into the [church] daycare office looking for a staff member who
they believed to be undocumented.”).
9
(2) a raid next door to a plaintiff-affiliated church,2 (3) a raid at
a nonplaintiff church,3 and (4) surveillance at or near three
plaintiff-affiliated churches.4 Plaintiffs’ briefs on appeal cite at
least six more examples of immigration-enforcement actions at
or near houses of worship, but those allegations were not
presented to the district court.
Before the district court, plaintiffs articulated four theories
of constitutional standing, with each theory relying on a
different injury to plaintiffs and their member congregations.
First, plaintiffs alleged that they and their affiliated
congregations were injured by an imminent threat of
immigration enforcement at or near their houses of worship.
2
Mennonite Church, 778 F. Supp. 3d at 6 & n.2; J.A. 507 (North
Georgia Conference of the United Methodist Church) (“[ICE]
conducted another raid next door to another of our churches.”).
3
Mennonite Church, 778 F. Supp. 3d at 6 & n.2; J.A. 28 (“[A]n
usher standing in the church entrance saw a group of ICE agents
outside and locked the door. The agents said that they were there to
arrest Wilson Velásquez . . . .”). The media reported on the incident.
See, e.g., J.A. 28 n.11 (citing Andy Olsen, When ICE Comes to
Church, Christianity Today (Jan. 31, 2025), https://perma.cc/FPG3-
5YNZ).
4
J.A. 231 (Episcopal Church) (“ICE recently showed up at a food
pantry hosted by a congregation in California to take photographs of
people lined up to receive food.”); J.A. 253 (Episcopal Church) (“We
have seen an ICE presence outside some of our churches, and in early
February, ICE agents showed up outside the Food Pantry at one of
our congregations and took pictures of people who were in line to
receive food.”); J.A. 336 (Massachusetts Council of Churches)
(“Congregants have reported . . . [ICE] surveillance targeting direct
service programs such as legal counsel, education, youth ministry,
after school care, and food provision.”); J.A. 496 (WISDOM) (“[W]e
have recently noticed an unknown vehicle repeatedly idling on the
edges of our property for 15 to 30 minutes at a time over the course
of several days. We suspect ICE is surveilling us again.”).
10
Second, they asserted an injury based on attendance declines at
member congregations — i.e., direct harm from having fewer
worshippers and social-services recipients. Third, they
claimed a conscience injury, asserting that the imminent threat
of enforcement created a moral quandary in which they must
either encourage congregants to attend services and thus risk
deportation, or encourage congregants to skip services and thus
contravene their religious beliefs. And fourth, they asserted
that they and their affiliated congregations suffered a financial
injury from the costs of better security and other measures
necessary to respond to the imminent threat of enforcement at
their houses of worship.
The district court held that plaintiffs were unlikely to
establish standing under any of the four theories and therefore
denied their request for a preliminary injunction. Mennonite
Church, 778 F. Supp. 3d at 13. First, the district court held that
alleged harm from the threat of enforcement at plaintiff-
affiliated houses of worship likely was not sufficiently
imminent. Id. at 8–9. Second, it held that even if plaintiffs
alleged cognizable attendance declines, those declines likely
were neither traceable to the Rescission Memo nor redressable
by a return to the Mayorkas Memo’s Sensitive Locations
Policy. Id. at 10–12. And third, it held that because plaintiffs
likely did not demonstrate the imminence of harm from
enforcement, their conscience and financial claims likely
failed. Id. at 13.
Plaintiffs challenge all three holdings on appeal. We have
jurisdiction under 28 U.S.C. § 1292(a)(1).5
5
While this case was under consideration, parallel litigation was
ongoing in the Fourth Circuit. Phila. Yearly Meeting of Religious
Soc’y of Friends v. DHS, No. 25-1512, 2026 WL 2409055 (4th Cir.
Aug. 18, 2026). The Fourth Circuit decided that case in August,
11
II.
“A plaintiff seeking a preliminary injunction must
establish that [it] is likely to succeed on the merits, that [it] is
likely to suffer irreparable harm in the absence of preliminary
relief, that the balance of equities tips in [its] favor, and that an
injunction is in the public interest.” Winter v. Nat. Res. Def.
Council, Inc., 555 U.S. 7, 20 (2008). We “review the district
court’s decision to [deny] the Plaintiffs’ request for a
preliminary injunction for abuse of discretion, its legal
conclusions de novo, and its findings of fact for clear error.”
Huisha-Huisha v. Mayorkas, 27 F.4th 718, 726 (D.C. Cir.
2022). Because the district court denied the preliminary
injunction based solely on its analysis of plaintiffs’ standing,
we accept, for present purposes, the complaint’s well-pleaded
factual allegations and plausible legal theories. See Arpaio v.
Obama, 797 F.3d 11, 19 (D.C. Cir. 2015).
To establish a likelihood of success on the merits, a
plaintiff must show a “substantial likelihood” of constitutional
standing. Food & Water Watch, Inc. v. Vilsack, 808 F.3d 905,
913 (D.C. Cir. 2015). The constitutional-standing requirement
stems from Article III, which limits federal courts’ jurisdiction
to actual “Cases” and “Controversies.” Lujan v. Defs. of
Wildlife, 504 U.S. 555, 560 (1992). To demonstrate Article III
standing, a plaintiff must show that it has suffered an “injury in
fact,” that is “fairly traceable to the challenged action of the
defendant,” and that is “likely” to “be redressed by a favorable
decision.” Id. at 560–61 (cleaned up).
Although the district court analyzed and rejected four
theories of standing, we only need to determine that one
affirming a preliminary injunction requiring DHS to revert to the
Mayorkas Memo for enforcement actions at those plaintiffs’ houses
of worship.
12
plaintiff likely has standing based on one of those theories for
the case to proceed. See Rumsfeld v. F. for Acad. &
Institutional Rights, Inc., 547 U.S. 47, 52 n.2 (2006). That is
“because the presence of one party with standing is sufficient
to satisfy Article III’s case-or-controversy requirement.” Id.;
see also Gen. Bldg. Contractors Ass’n v. Pennsylvania, 458
U.S. 375, 402 n.22 (1982) (explaining that if one plaintiff has
standing, the court “possess[es] Art. III jurisdiction to entertain
those common issues presented by all plaintiffs”). That said,
“standing is not dispensed in gross” — rather, at least one
“plaintiff must demonstrate standing for each . . . form of relief
that is sought.” Town of Chester v. Laroe Estates, Inc., 581
U.S. 433, 439 (2017) (citations omitted); cf. Trump v. CASA,
Inc., 606 U.S. 831, 861 (2025) (“The Government’s
applications to partially stay the preliminary injunctions are
granted, but only to the extent that the injunctions are broader
than necessary to provide complete relief to each plaintiff with
standing to sue.”).
III.
We focus on plaintiffs’ allegations of harm to their
members from the imminence of increased enforcement
actions, and we hold that all plaintiffs likely have associational
standing under that theory to pursue both forms of relief that
they seek — i.e., a reversion to the Mayorkas Memo’s
Sensitive Locations Policy and an order prohibiting the
government from conducting enforcement operations at houses
of worship in the absence of a judicial warrant or exigent
circumstances. We therefore decline to reach plaintiffs’ other
theories of standing. See U.S. Telecom Ass’n v. FCC, 295 F.3d
1326, 1331 n.4 (D.C. Cir. 2002). In so doing, we do not suggest
that plaintiffs do not face harm from their asserted increased
financial burdens, decreased attendance, and crises of
conscience, or that those other theories of injury are
13
insufficient. Cf. Phila. Yearly Meeting of Religious Soc’y of
Friends, 2026 WL 2409055, at *5–6 (holding that plaintiffs
had standing based on a theory of injury derived from the
decline in attendance at their houses of worship). Nor do we
suggest that plaintiffs lack organizational standing to sue in
their own right, or associational standing to sue on behalf of
their undocumented-immigrant members. Rather, we limit our
analysis to one theory of standing out of respect for “the
cardinal principle of judicial restraint,” which counsels that “if
it is not necessary to decide more, it is necessary not to decide
more.” Alon Refin. Krotz Springs, Inc. v. EPA, 172 F.4th 12,
19 n.3 (D.C. Cir. 2026) (cleaned up).
A.
The doctrine of associational standing empowers
organizations to sue on behalf of their members. Hunt v. Wash.
State Apple Advert. Comm’n, 432 U.S. 333, 343 (1977). To
secure associational standing, an organization must show that
“(a) its members would otherwise have standing to sue in their
own right; (b) the interests it seeks to protect are germane to
the organization’s purpose; and (c) neither the claim asserted
nor the relief requested requires the participation of individual
members in the lawsuit.” Id. Here, plaintiffs assert
associational standing on behalf of their member congregations
that minister to undocumented immigrants. Plaintiffs seek to
protect their members’ religious exercise and expressive
association under the Religious Freedom Restoration Act and
the First Amendment, as well as their procedural rights under
the Administrative Procedure Act.
Plaintiffs clearly satisfy the second requirement of
associational standing: The interests they seek to protect are
germane to their shared purpose of “welcom[ing], protect[ing],
and car[ing] for . . . exiles and refugees,” and “provid[ing]
14
support and shelter to . . . immigrants regardless of legal
status.” Opening Br. 5. The government does not argue to the
contrary.
Plaintiffs also satisfy the third requirement of associational
standing: “[T]he nature of [plaintiffs’] claim[s]” and the nature
“of the relief sought” do not “make the individual participation
of each injured party indispensable to proper resolution of the
cause.” Warth v. Seldin, 422 U.S. 490, 511 (1975). This
requirement stems from prudential concerns about
“administrative convenience and efficiency,” not from
“elements of a case or controversy within the meaning of the
Constitution.” United Food & Com. Workers Union Loc. 751
v. Brown Grp., Inc., 517 U.S. 544, 557 (1996). Here, “the
nature of [plaintiffs’] claim[s]” — arising under the Religious
Freedom Restoration Act, the First Amendment, and the
Administrative Procedure Act — does not make
“indispensable” the type of individual evidentiary showings
that would require the participation of plaintiffs’ members.
Warth, 422 U.S. at 511. Rather, all plaintiffs are similarly
situated religious organizations with identical claims of
preenforcement injury, and they raise purely “legal questions”
on behalf of their member congregations, which a court can
resolve without delving into “the individual circumstances of
any aggrieved member[s].” Nat’l Lifeline Ass’n v. FCC, 983
F.3d 498, 508 (D.C. Cir. 2020) (citation omitted). Similarly,
“the nature of . . . the relief sought” — enjoining a government
policy — does not require the members’ individual
participation. Warth, 422 U.S. at 511. Where, as here, “an
association seeks prospective or injunctive relief for its
members,” “individual participation is not normally
necessary.” United Food, 517 U.S. at 546 (cleaned up).
Thus, our analysis of associational standing turns on
whether plaintiffs’ congregational members likely “would
15
otherwise have standing to sue in their own right.” Hunt, 432
U.S. at 343. Specifically, “[t]he association[s] must allege that
[their] members, or any one of them, are suffering immediate
or threatened injury as a result of the challenged action of the
sort that would make out a justiciable case had the members
themselves brought suit.” Warth, 422 U.S. at 511.
B.
Plaintiffs make a preenforcement claim of injury — i.e.,
they assert that the imminent threat of immigration
enforcement at houses of worship injures their member
congregations. Plaintiffs contend that increased enforcement
activity “shatter[s] consecrated sanctuary space, thwart[s]
communal worship, and undermine[s] the social service
ministry work that is central to [their members’] religious
expression and practices.” Opening Br. 46. They further assert
that the expected surge in enforcement operations at houses of
worship is traceable to the government’s change in policy, and
that the resulting injury will be redressed by an injunction that
(1) revives the Mayorkas Memo’s Sensitive Locations Policy
during the pendency of litigation, and (2) bars enforcement at
member congregations absent a judicial warrant or exigent
circumstances.
1. Injury in Fact
The district court rejected plaintiffs’ claim of
preenforcement injury because, it believed, the alleged threat
of enforcement was not sufficiently imminent. Relying on a
series of decisions involving restrictions on the manufacture
and possession of firearms, the district court explained that
“[t]o demonstrate imminence, a plaintiff must show that
enforcement ‘results from a special law enforcement priority,’
namely that the plaintiff has been ‘singled out or uniquely
targeted by the government for enforcement.’” Mennonite
16
Church, 778 F. Supp. 3d at 8 (cleaned up) (quoting Ord v.
District of Columbia, 587 F.3d 1136, 1140 (D.C. Cir. 2009));
see also id. at 8–9 (citing Parker v. District of Columbia, 478
F.3d 370, 375 (D.C. Cir. 2007)); Navegar, Inc. v. United States,
103 F.3d 994, 999 (D.C. Cir. 1997). Applying that standard,
the district court rejected plaintiffs’ theory of injury because
plaintiffs had failed to demonstrate that they or their members
were being “targeted” or “singled out” for immigration
enforcement. Mennonite Church, 778 F. Supp. 3d at 9.
The legal standard applied by the district court is
inapposite. It is associated with firearms cases and addresses
only “preenforcement challenges to a criminal statute not
burdening expressive rights and not in the form of appeal from
an agency decision.” Seegars v. Gonzales, 396 F.3d 1248,
1253 (D.C. Cir. 2005); see also Russell v. District of Columbia,
804 F. Supp. 3d 192, 200–01 (D.D.C. 2025) (assessing this
court’s “idiosyncratic” approach to evaluating imminent harm
in firearms cases). This case fits none of the criteria for using
that “idiosyncratic” test — it does not involve firearms, and it
raises a challenge to an agency decision that allegedly burdens
religious expression.
We look instead to the Supreme Court’s discussion of
imminent injury in Babbitt v. United Farm Workers National
Union: “When the plaintiff has alleged an intention to engage
in a course of conduct arguably affected with a constitutional
interest,” but restricted by a government policy, a “credible
threat” of enforcement under that policy suffices to
demonstrate imminent harm. 442 U.S. 289, 298 (1979). The
Supreme Court has elaborated on Babbitt’s “credible threat”
standard on several occasions. In Clapper v. Amnesty
International USA, it suggested that an injury is “imminent”
only when it is “certainly impending.” 568 U.S. 398, 412, 414
(2013). But the following year, in Susan B. Anthony List v.
17
Driehaus (SBA List), the Court reaffirmed Babbitt’s “credible
threat” articulation and clarified that under Clapper,
imminence exists when “the threatened injury is certainly
impending, or there is a substantial risk that the harm will
occur.” 573 U.S. 149, 158–59 (2014) (cleaned up) (emphasis
added). It further explained “that the pre-enforcement nature”
of review is “not troubling” when plaintiffs “allege[] an actual
and well-founded fear that the law will be enforced against
them.” Id. at 160 (cleaned up).
After Clapper and SBA List, we held that “[s]tanding to
challenge laws burdening expressive rights requires only a
credible statement by the plaintiff of intent to” exercise such
expressive rights, “and a conventional background expectation
that the government will enforce the law.” U.S. Telecom Ass’n
v. FCC, 825 F.3d 674, 739 (D.C. Cir. 2016) (cleaned up);
accord Act Now to Stop War & End Racism Coal. v. District of
Columbia, 589 F.3d 433, 435 (D.C. Cir. 2009). That more
permissive standard reflects our “special solicitude” for
preenforcement First Amendment claims. N.Y. Republican
State Comm. v. SEC, 799 F.3d 1126, 1135 (D.C. Cir. 2015).
And the “principle applies with particular force” where, as
here, a plaintiff challenges an agency action, rather than a
statute. U.S. Telecom, 825 F.3d at 739. Finally, we note that it
is easier for a plaintiff to establish the imminence of
enforcement where the government “has not disavowed any
intention of” conducting enforcement actions under the
challenged provision. Babbitt, 442 U.S. at 302.
Under Babbitt and its progeny, plaintiffs likely have
demonstrated imminent injury to their member congregations.
Plaintiffs’ affiliated congregations intend to engage in
conduct — ministering to undocumented immigrants — that is
“affected with” a First Amendment “interest.” Babbitt, 442
18
U.S. at 298. And they have demonstrated that under the
Rescission Memo, their members face a “credible threat” of
enforcement that will likely cause imminent, if not immediate,
injury. Id. Indeed, plaintiffs rely on far more than the
“conventional background expectation that the government
will enforce the law,” which is all that is required. U.S.
Telecom, 825 F.3d at 739 (citation omitted). Above and
beyond that, plaintiffs have direct evidence that the
government intends to increase immigration enforcement at
sensitive locations — that is the whole point of the Rescission
Memo. See DHS, Promises Made, supra (“[ICE agents]
believe that rescinding the Mayorkas [Memo] is going to free
them up to go after more illegal immigrants.” (citation
omitted)). The government has done the opposite of
“disavow[ing] any intention of” taking enforcement action at
or near plaintiffs’ members’ houses of worship. Babbitt, 442
U.S. at 302. Instead, it announced a plan to ramp up
enforcement, and that initiative has already begun: Plaintiffs
point to several specific examples of the government engaging
in enforcement activity at or near their members’ houses of
worship. See supra nn.1–4 & accompanying text; see also City
of Los Angeles v. Lyons, 461 U.S. 95, 102 (1983) (“Past wrongs
[are] evidence bearing on whether there is a real and immediate
threat of repeated injury.” (cleaned up)). Plaintiffs plainly
present “good evidence that the threat of enforcement is not
chimerical.” SBA List, 573 U.S. at 164 (cleaned up).
This case does not resemble Clapper because the
challenged policy here directly targets houses of worship for
increased enforcement, including those operated by plaintiffs’
members. Clapper involved a five-step chain of events, where
a general law targeting third parties only incidentally impacted
the plaintiffs. See 568 U.S. at 410. Here, by contrast,
enforcement operations have already begun at or near the
premises of plaintiff-affiliated congregations, as a direct result
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of a new policy that facilitates the apprehension of
undocumented immigrants at houses of worship. Although
plaintiffs and their member congregations have not violated
any immigration laws themselves, the congregations are
nevertheless targeted by the enforcement policy at issue, which
addresses where the government will enforce such laws. The
policy expressly targets houses of worship for enforcement
activity, by removing constraints that previously protected
those places. The effect on plaintiffs’ members therefore is
direct and completely different from the situation in Clapper.
Given the “credible threat” of impending enforcement
activity at or near plaintiffs’ members’ premises, plaintiffs
“should not be required to await and undergo [further
enforcement] as the sole means of seeking relief.” Babbitt, 442
U.S. at 298 (cleaned up). Because plaintiffs assert injury from
agency action that “burden[s] expressive rights,” U.S. Telecom,
825 F.3d at 739 (citations omitted), and they are directly
injured by the government’s already-implemented policy of
enforcing immigration laws at houses of worship, they likely
have met the standard for showing “imminent” harm, as
articulated by the Supreme Court and our court.
2. Traceability
To establish standing, plaintiffs must show that their
members’ injury is “fairly traceable to the defendant’s
challenged behavior.” Davis v. FEC, 554 U.S. 724, 733
(2008). The traceability requirement bars standing primarily
where an alleged injury “depends on the independent action of
third parties.” Dep’t of Com. v. New York, 588 U.S. 752, 767
(2019). That is not the case here. Plaintiffs’ theory of
traceability is straightforward: They argue that the Rescission
Memo directly causes immigration authorities to increase
enforcement at plaintiff-affiliated houses of worship, and that
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enforcement will harm plaintiffs’ members. See Mennonite
Church, 778 F. Supp. 3d at 6. The government does not contest
the traceability of plaintiffs’ members’ preenforcement injury.
Thus, “because Article III requires no more than de facto
causality, traceability is satisfied here.” Dep’t of Com., 588
U.S. at 768 (cleaned up).
3. Redressability
“To determine whether an injury is redressable, a court
will consider the relationship between the judicial relief
requested and the injury suffered.” California v. Texas, 593
U.S. 659, 671 (2021) (cleaned up). Here, plaintiffs seek two
forms of equitable relief: (1) a return to the Mayorkas Memo’s
Sensitive Locations Policy during the pendency of litigation,
and (2) an order requiring the government to obtain a “judicial
warrant” before undertaking enforcement at a house of
worship, absent exigent circumstances. J.A. 106. We
separately assess whether “each form of relief” would redress
plaintiffs’ asserted injury. Murthy v. Missouri, 603 U.S. 43, 61
(2024) (citation omitted). We hold that they both likely would.
a. Stay of Rescission Memo
Plaintiffs challenge the legality of the government’s new
enforcement policy, and they seek a stay of that policy during
the pendency of this litigation. Naturally, “[i]f a defendant’s
action causes an injury, enjoining the action . . . will typically
redress that injury.” FDA v. All. for Hippocratic Med., 602
U.S. 367, 381 (2024) (cleaned up). And where, as here,
plaintiffs’ members have been subject to “the [enforcement]
action[s] . . . at issue, then there is ordinarily little question . . .
that a judgment preventing . . . the action[s] will redress” the
harm. Diamond Alt. Energy, LLC v. EPA, 606 U.S. 100, 112
(2025) (cleaned up). Plaintiffs need not show that a stay of the
Rescission Memo will restore the status quo ante; they need
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only show that such equitable relief will cure “at least some of”
their asserted injury. Id. at 114. Plaintiffs have likely made
that showing.
The Rescission Memo announces a new policy that
removed previous limitations on enforcement actions at houses
of worship. The Memo thus “free[s] [ICE] up to go after more
illegal immigrants” at or near plaintiff-affiliated houses of
worship. DHS, Promises Made, supra. Staying the
implementation of the Rescission Memo would reinstate, for
now, the prior policy delineated in the Mayorkas Memo. That
prior policy prohibited immigration authorities from
undertaking enforcement actions “in or near a protected area,”
absent exigent circumstances or “prior approval” from agency
headquarters. J.A. 133. The Mayorkas Memo also declared
that, “[t]o the fullest extent possible,” immigration authorities
“should not take an enforcement action in or near a [sensitive]
location.” J.A. 131. Thus, reinstating the Mayorkas Memo
would mean that ICE no longer would be “free[d] . . . up” to
“go after more illegal immigrants” at houses of worship. That
would likely redress “at least some of” plaintiffs’ asserted
injury from increased enforcement. Diamond Alt., 606 U.S. at
114.
To be sure, the Mayorkas Memo gave the government
leeway to increase enforcement activity at houses of worship,
above and beyond the historical norm. For example, under the
Mayorkas Memo, ICE and CBP leadership were free to
“delegate” their approval authority to subordinates and thus
could have created a dispersed approval authority akin to that
imposed by the Vitello Memo. J.A. 133. And as the district
court pointed out, the Mayorkas Memo left immigration
officers with significant discretion, failed to define certain key
terms, and did not confer “legally enforceable rights.”
Mennonite Church, 778 F. Supp. 3d at 12. But even so, the
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Mayorkas Memo required agents to avoid sensitive-locations
enforcement “to the fullest extent possible.” J.A. 132. It also
narrowly defined the exception for “exigent circumstances,”
and it included additional guidelines to mitigate the adverse
consequences of covered actions. J.A. 133. Thus, even if a
reversion to the Mayorkas Memo would not restore the status
quo ante, it likely would alleviate “at least some of” plaintiffs’
asserted injury, Diamond Alt., 606 U.S. at 114, by discouraging
at least some immigration-enforcement activities at or near
their members’ houses of worship.
b. Judicial-Warrant Requirement
Plaintiffs also ask the district court to bar enforcement
operations at their members’ houses of worship “absent exigent
circumstances or the existence and planned execution of a