Northwest Baptist Church of Cocoa, Inc., Brevard Baptist Association, Inc., and Surfside Community Fellowship, Inc. v. Trustee Corporation of the King Street Baptist Church, Inc.
CourtDistrict Court of Appeal of Florida
Date FiledJuly 31, 2026
Docket5D2025-0272
StatusPublished
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Full Opinion
FIFTH DISTRICT COURT OF APPEAL
STATE OF FLORIDA
_____________________________
Case No. 5D2025-0272
LT Case No. 2017-CA-051569
_____________________________
NORTHWEST BAPTIST CHURCH OF
COCOA, INC., BREVARD BAPTIST
ASSOCIATION, INC., and
SURFSIDE COMMUNITY
FELLOWSHIP, INC.,
Appellants,
v.
TRUSTEE CORPORATION OF THE
KING STREET BAPTIST CHURCH,
INC.,
Appellee.
_____________________________
On appeal from the Circuit Court for Brevard County.
Michelle L. Naberhaus, Judge.
Michael S. Minot, of Minot Law, P.A., Cocoa, for Appellants.
Eric L. Hostetler and Scott D. Widerman, of Widerman Malek,
PL, Melbourne, for Appellee.
July 31, 2026
SOUD, J.
In this litigation over ownership and possession of property on
which a Baptist church is to conduct its ministry, Appellants
Northwest Baptist Church of Cocoa, Inc., Brevard Baptist
Association, Inc., and Surfside Community Fellowship, Inc. appeal
the trial court’s summary judgment in favor of Appellee Trustee
Corporation of the King Street Baptist Church, Inc. 1 We have
jurisdiction. See Art. V, § 4(b)(1), Fla. Const.; Fla. R. App. P.
9.030(b). We reverse because King Street Baptist lacked standing
to bring the case.
I.
The material facts in the record before us are largely
undisputed. At issue here is the ownership of a certain parcel of
real property in Brevard County, Florida. A brief description of the
title history to this land is necessary to our resolution of this case.
In October 1989, Doyle and Alma Carlton transferred by
warranty deed a fee simple interest in the subject property to King
Street Baptist. The deed contained a “reverter clause” that
required the property be:
for the use of a new missionary Baptist Church on
Cox Road and benefit of those of the membership,
even though they may be a minority, who adhere to,
maintain and propagate the doctrines, faith and
practices of the missionary Baptist churches which
cooperate with the Florida Baptist Convention and
the Southern Baptist Convention.
1 This is the second time these parties come before this Court
in the nearly nine-year-long dispute. See Tr. Corp. of King St.
Baptist Church, Inc. v. Nw. Baptist Church of Cocoa, Inc., 357 So.
3d 733 (Fla. 5th DCA 2022) (reversing the trial court’s dismissal of
King Street Baptist’s case based upon the allegations within the
four corners of the complaint and the deeds attached thereto). The
case is now before us on Appellants’ appeal of the summary
judgment entered below in favor of King Street Baptist. The time
for resolution has come.
2
Failure of the membership of the church, even if a majority of the
membership, to operate a church within these defined parameters
“shall constitute such a deviation from the accepted usages,
practices and beliefs of Baptists, that said majority shall no longer
constitute the true congregation of said church . . . .” In such an
occurrence, title to the subject property “shall vest in, and be held
for, the use and benefit of the minority” members who continue
adherence to the Baptist faith as the deed’s clause describes.
The “reverter clause” further provides that if the entire
membership of King Street Baptist fails to operate a Baptist
church as required, “the title to the above-described property shall
revest to and become vested in Brevard Baptist Association, Inc.”
for the same purpose. If the Brevard Baptist Association ceased to
exist or failed to adhere to the required Baptist faith, “then the
title to the above-described property shall revest to and become
vested in the Florida Baptist Convention, or its successor, to be
used for church and mission purposes.”
Nearly eight years later, in May 1997, King Street Baptist
deeded the property to Northwest Baptist Church. The deed
contained a substantially identical “reverter clause.” Importantly,
the clause made no provision for transfer of the property back to
King Street Baptist if Northwest Baptist Church ceased adherence
to the doctrines and faith of missionary Baptist churches in
cooperation with the Florida and Southern Baptist conventions or
upon occurrence of any other condition precedent.
Years later, Northwest Baptist Church experienced declining
membership and resulting financial hardships. To address the
problem, the church called a special business meeting. Ultimately,
a majority of members in attendance at the meeting elected to
dissolve Northwest Baptist Church.
As a result, Northwest Baptist Church executed a quitclaim
deed in October 2017, transferring to Brevard Baptist Association
“all of [Northwest Baptist Church’s] right, title, interest, claim or
demand, if any, which the Grantor may have in the” subject
property. There is no express reversion provision in this quitclaim
deed.
3
Eleven days later, Brevard Baptist Association executed a
quitclaim deed transferring title to the subject property to Surfside
Community Fellowship. This deed contained a requirement that if
Surfside Community Fellowship ceased to exist or ceased
cooperation with Brevard Baptist Association, then title to the
property “shall revert to the Brevard Baptist Association, Inc.”
Again, there is no reversion back to King Street Baptist
contemplated in this deed.
A month later, in November 2017, King Street Baptist filed its
initial complaint seeking to void the quitclaim deeds to both
Brevard Baptist Association and Surfside Community Fellowship
and establish King Street Baptist’s ownership and possession of
the property. Its claims were based on the “reverter clause” in its
1997 warranty deed transferring the property to Northwest
Baptist Church. After amendments to this initial complaint, in
2020 the trial court dismissed without prejudice King Street
Baptist’s second amended complaint, concluding that King Street
Baptist lacked standing.
In response, King Street Baptist filed its Third Amended
Complaint. For the first time, in addition to the purported
standing afforded by the deed granting the property to Northwest
Baptist Church, King Street Baptist alleged standing based upon
assignments of interest from seventeen “minority members” of
Northwest Baptist Church who purportedly did not deviate from
the Baptist faith as contemplated by the King Street Baptist
warranty deed to Northwest Baptist Church. Each of the
assignments of interest are dated in April 2020, nearly two and a
half years after King Street Baptist filed its initial complaint.
Pertinent here, the trial court denied Northwest Baptist Church’s
motion to dismiss in part concluding, “[t]he assignments by
seventeen minority church members confers [sic] standing on
[King Street Baptist].
Ultimately, the parties filed various motions for summary
judgment. After a hearing on the motions, the trial court granted
summary judgment in favor of King Street Baptist, concluding
that Northwest Baptist Church’s failure to (i) provide sufficient
notice of the meeting at which it was dissolved and (ii) conduct the
business meeting in accordance with Robert’s Rules of Order was
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“fatal.” Thus, because Northwest Baptist Church “was not properly
dissolved,” the trial court ruled the quitclaim deed from Northwest
Baptist Church to Brevard Baptist Association and the subsequent
quitclaim deed from Brevard Baptist Association to Surfside
Community Fellowship were both void. As a result, “[t]he title to
the church property . . . remains in [Northwest Baptist Church]
and is now by virtue of the . . . assignments, assigned to [King
Street Baptist].” The trial court ordered the clerk to issue a writ of
possession for the property to King Street Baptist.
This appeal followed.
II.
We review de novo whether a party has standing to bring an
action. See Dixon v. Green, 425 So. 3d 739, 743 (Fla. 5th DCA 2025).
One has standing to bring a suit when that party has a
sufficient and legally cognizable interest in a justiciable
controversy that will be affected by the outcome of the litigation.
See Roller v. Collins, 373 So. 3d 35, 40 (Fla. 5th DCA 2023); see
also Nedeau v. Gallagher, 851 So. 2d 214, 215 (Fla. 1st DCA 2003).
The interest cannot be conjectural or merely hypothetical. See
Weiss v. Johansen, 898 So. 2d 1009, 1011 (Fla. 4th DCA 2005)
(citing Nedeau, 851 So. 2d at 215–16). Rather, the party claiming
standing must have suffered or will suffer “a special injury.” See
Wexler v. Lepore, 878 So. 2d 1276, 1280 (Fla. 4th DCA 2004) (citing
Alachua County v. Scharps, 855 So. 2d 195, 198 (Fla. 1st DCA
2003)).
Further, standing requires an equally important requirement.
See Roller, 373 So. 3d at 40. The claim(s) brought by a would-be
plaintiff must “be brought by or on behalf of one who is recognized
in the law as a ‘real party in interest,’ that is, ‘the person in whom
rests, by substantive law, the claim sought to be enforced[.]’” Id.
(alteration in original) (quoting Kumar Corp. v. Nopal Lines, Ltd.,
462 So. 2d 1178, 1183 (Fla. 3d DCA 1985)). “Standing is, in the
final analysis, that sufficient interest in the outcome of litigation
which will warrant the court’s entertaining it.” Gen. Dev. Corp. v.
Kirk, 251 So. 2d 284, 286 (Fla. 2d DCA 1971).
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A.
King Street Baptist argues here, as it has throughout the
litigation, that it has standing to bring its lawsuit because of a
claimed reversionary interest it has in the subject property. This
assertion, which has been consistently disputed by Appellants, is
without merit. And we need look no further than the warranty
deeds transferring title to the property to reach this conclusion.
The Carltons originally transferred the property to King
Street Baptist “for the use of a new missionary Baptist Church on
Cox Road” that adheres to “the doctrines, faith and practices of the
missionary Baptist churches which cooperate with the Florida
Baptist Convention and the Southern Baptist Convention.” This
deed expressly provided that if a majority of the membership of
that church strays from such usage “that said majority shall no
longer constitute the true congregation of said church” and title to
the property “shall vest in, and be held for, the use and benefit of
the minority” members who continue adherence to the Baptist
faith as required by the deed. If the whole of the membership failed
to continue adhering to the Baptist faith, “the title to the above-
described property shall revest to and become vested in Brevard
Baptist Association, Inc.” or, if the association no longer existed, to
“the Florida Baptist Convention, or its successor, to be used for
church and mission purposes.”
Nearly eight years later, King Street Baptist transferred all
interest to the property to Northwest Baptist Church. The
warranty deed effectuating the transfer contained a substantially
identical “reverter clause.” If a majority of Northwest members
failed to adhere to the Baptist faith, title would vest in the “true
congregation” of the church. If the whole of the membership
abandoned the Baptist faith and practice, then title would vest in
the Brevard Baptist Association, or, if the association no longer
existed, to the Florida Baptist Convention. There simply was no
provision, upon the occurrence of any condition precedent, for the
property to revert to King Street Baptist.
Thus, with this transfer of the property to Northwest Baptist
Church, King Street Baptist lost all rights and legally cognizable
interest in the subject property. In the end, King Street Baptist
now is nothing more than a predecessor in interest of the subject
6
property—a predecessor who by the plain language of the deeds
before us, retains no ownership, possessory, or reversionary
interest whatsoever in the property at issue in the litigation. As a
result, it is clear that the deeds wholly defeat King Street Baptist’s
claim of standing based thereon.
B.
King Street Baptist also argues that it has standing because
seventeen “minority members” of Northwest Baptist Church who
have standing have assigned their interests to King Street Baptist.
Here, too, the argument fails.
King Street Baptist’s argument in this regard originates in its
third amended complaint filed in April 2020, where the allegation
of assignments first appeared. In support thereof, King Street
Baptist later in the litigation provided written assignment of
rights from seventeen minority members “irrevocably assign[ing],
convey[ing], deliver[ing] and transfer[ring] to [King Street Baptist]
(the “Assignee”), all right, title and interest that the Assignor has
as a minority member of Northwest Baptist Church.” Each
assignment was dated in April 2020, nearly two and a half years
after King Street Baptist filed its initial complaint.
These assignments are facially insufficient to grant standing
to King Street Baptist to bring this case. Initially we note that the
assignment from these minority members is not simply a condition
precedent to maintain a suit asserting rights belonging to another.
See Progressive Exp. Ins. Co. v. McGrath Cmty. Chiropractic, 913
So. 2d 1281, 1285 (Fla. 2d DCA 2005). It is the very corpus by
which a would-be plaintiff such as King Street Baptist is able to
invoke the process of the court in the first instance. See id.
(“Rather, [an assignment] is the basis of the claimant’s standing to
invoke the processes of the court in the first place.”). And since on
the date of the filing of the initial complaint in this case King
Street Baptist had not been assigned the rights of the minority
members of Northwest Baptist Church, King Street Baptist lacked
standing to bring its claims. See id.
The doctrine of relation back, see Fla. R. Civ. P. 1.190(c), does
not salvage King Street Baptist’s standing argument. “This rule
does not permit a party to establish the right to maintain an action
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retroactively by acquiring standing to file a lawsuit after the fact.”
See Progressive Exp. Ins. Co., 913 So. 2d at 1286. Thus, King Street
Baptist was without standing when its initial complaint was filed.
See IDS Prop. Cas. Ins. Co. v. MSPA Claims 1, LLC, 397 So. 3d
1075, 1079 (Fla. 3d DCA 2024) (“Moreover, a party’s standing is
determined at the time the lawsuit was filed. . . . [A] plaintiff’s lack
of standing at the inception of the case is not a defect that may be
cured by the acquisition of standing after the case is filed. Thus, a
party is not permitted to establish the right to maintain an action
retroactively by acquiring standing to file a lawsuit after the fact.”
(internal quotation marks and citation omitted)).
C.
Further still, even if the assignments were found facially
sufficient to grant to King Street Baptist all “right, title and
interest” that each respective assignor “minority member” of
Northwest Baptist Church may otherwise have, the ecclesiastical
abstention doctrine would preclude our jurisdiction.
While our state courts’ judicial authority over cases and
controversies properly before them is profound, that power is
cabined in litigation involving religious organizations by the
ecclesiastical abstention doctrine. Finding its roots in the
“structural barriers” 2 erected by the First Amendment of the
United States Constitution, and the religious liberty clauses in
Florida’s Constitution, see Art. I, § 3, Fla. Const., this doctrine
“precludes secular courts from exercising jurisdiction over
ecclesiastical disputes, those about ‘discipline, faith, internal
organization, or ecclesiastical rule, custom, or law,’ as
distinguished from ‘purely secular disputes between third parties
and a particular defendant, albeit a religiously affiliated
organization.’” Napolitano v. St. Joseph Cath. Church, 308 So. 3d
274, 277 (Fla. 5th DCA 2020) (quoting Malicki v. Doe, 814 So. 2d
2 Napolitano v. St. Joseph Cath. Church, 308 So. 3d 274, 277
(Fla. 5th DCA 2020) (citing Conlon v. InterVarsity Christian
Fellowship, 777 F.3d 829, 836 (6th Cir. 2015) (holding that
ministerial exception is “structural” protection, “one that
categorically prohibits federal and state governments from
becoming involved in religious leadership disputes.”)).
8
347, 357 (Fla. 2002)). Secular courts’ exclusion from disputes
involving such matters reaches constitutional dimension and
ensures that bodies of faith are afforded freedom and “an
independence from secular control or manipulation—in short,
power to decide for themselves, free from state interference,
matters of church government as well as those of faith and
doctrine.” Id. (citing Kedroff v. St. Nicholas Cathedral, 344 U.S. 94,
116 (1952)).
The ecclesiastical abstention doctrine applies not only to those
churches with a hierarchical form of government, but also to those,
such as the Baptist churches present here, with an autonomous
congregational structure. 3 In McRaney v. North American Mission
Board of the Southern Baptist Convention, Inc., 157 F.4th 627,
634–41 (5th Cir. 2025), cert. denied, 224 L. Ed. 2d 16 (Feb. 23,
2026), the Fifth Circuit traced in exquisite detail both the history
and foundational underpinnings of the ecclesiastical abstention
doctrine. The court there concluded that the bedrock constitutional
“principle of denominational neutrality,” see id. at 648 (quoting
Cath. Charities Bureau, Inc. v. Wis. Lab. & Indus. Rev. Comm’n,
605 U.S. 238, 247 (2025)), extends to non-hierarchical churches
and religious entities like Baptist churches, see id. at 648. 4 “The
3 As recognized in McRaney v. North American Mission Board
of the Southern Baptist Convention, Inc., 157 F.4th 627, 631 (5th
Cir. 2025), cert. denied, 224 L. Ed. 2d 16 (Feb. 23, 2026):
Baptist ecclesiology is non-hierarchical, and each
Baptist church is autonomous. Nevertheless,
Baptist churches have long voluntarily cooperated
in fellowship with one another and pooled resources
for missions, evangelism, and church planting. It is
common for cooperating Baptist organizations to
have a shared confession of faith and doctrinal
commitments. Each Baptist association and
convention is itself autonomous and exercises no
control over cooperating congregations.
4 See, e.g., Lee v. Sixth Mount Zion Baptist Church of
Pittsburgh, 903 F.3d 113, 121–23 (3d Cir. 2018) (applying the
doctrine to a Baptist church); Garrick v. Moody Bible Inst., 95
9
freedom that radiates from [the ecclesiastical abstention doctrine]
does not stop when it reaches a Baptist church. To the contrary,
matters of faith and doctrine can be decided inside a church
regardless of the denominational name that appears on its door.”
Id. And where the ecclesiastical abstention doctrine applies, its
protections are complete, absolute, and of constitutional import.
Here, whether the seventeen assignors identified as minority
members of Northwest Baptist Church possess any right or title to
assign to King Street Baptist is dependent upon whether those
assignors constitute the “true congregation” of Northwest Baptist
Church. And whether these individuals comprise that “true
congregation” is dependent upon a determination of whether they
(or the majority members of the church) have continued to “adhere
to, maintain and propagate the doctrines, faith and practices of the
missionary Baptist churches which cooperate with the Florida
Baptist Convention and the Southern Baptist Convention.” As a
result, our determination of the rights of the assigning minority
members inherently requires the resolution of a doctrinal
controversy. Such determinations are beyond our jurisdiction and
would lead us to stray far beyond the constitutional borders drawn
for secular courts. See Napolitano, 308 So. 3d at 278 (“recogniz[ing]
the application of neutral legal principles in resolving church
disputes is valid only if ‘no issue of doctrinal controversy is
involved.’” (quoting Jones v. Wolf, 443 U.S. 595, 605 (1979))). 5
As a result, even if the assignments were determined facially
sufficient to assign the rights and interests of the assigning
minority members, whether those assigning members had any
rights at all that could be assigned to King Street Baptist—and
thereby grant it standing to bring the suit—is a matter Florida
F.4th 1104, 1112 (7th Cir. 2024) (stating that the doctrine would
apply to an independent Bible college, before ruling on other
grounds).
5 In light of our conclusion that the ecclesiastical abstention
doctrine precludes our review of standing based on the assignment
of former members of Northwest Baptist Church, we need not
consider the merits of any remaining arguments raised by King
Street Baptist in its suit.
10
courts are without jurisdiction to determine under the
ecclesiastical abstention doctrine.
III.
Accordingly, because King Street Baptist lacked standing to
being its claims, we REVERSE the summary judgment in its favor
and REMAND with instructions that the trial court dismiss the
action.
It is so ordered.
HARRIS, J., and BLOCKER, L.P., ASSOCIATE JUDGE, concur.
_____________________________
Not final until disposition of any timely and
authorized motion under Fla. R. App. P. 9.330 or
9.331.
_____________________________
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